Redemption from the power of sin may be called the triumphal aspect of redemption. In his finished work Christ did something once for all respecting the power of sin and it is in virtue of this victory which he secured that the power of sin is broken in all those who are united to him. It is in this connection that a strand of New Testament teaching needs to be appreciated but which is frequently overlooked. It is that not only is Christ regarded as having died for the believer but the believer is represented as having died in Christ and as having been raised up with him to newness of life. This is the result of union with Christ. For by this union Christ is not only united to those who have been given to him but they are united with him. Hence not only did Christ die for them but they died in him and rose with him (cf. Rom. 6:1-10; 2 Cor. 5:14, 15; Eph. 2:1-7; Col. 3:1-4; 1 Pet. 4:1,2). It is this fact of having died with Christ in the efficacy of his death and of having risen with him in the power of his resurrection that ensure for all the people of God deliverance from the dominion of sin. It supplies the ground for the exhortation, “Even so reckon ye yourselves to be dead indeed to sin but alive to God in Christ Jesus” (Rom. 6:11) and gives force to the apodictic assurance, “Sin shall not have dominion over you” (Rom. 6:14). It is this fact of having died and risen with Christ, viewed as an implication of the death and resurrection of Christ once for all accomplished, that provides the basis of the sanctifying process. And it is constantly pleaded as the urge and incentive to sanctification in the practice of the believer.
~John Murray, Redemption Accomplished and Applied, 48-49.
AboutWelcome! My name is Danny Slavich. I am God's child, Laura's husband, Adalyn's daddy, Pembroke Road's pastor, and an adjunct professor. I am glad you are here, whether you are a long-time reader, or Google shot you here randomly. While you are here, look around, read, and converse.